Following this accusation, the Lord Jesus taught His disciples all about His unique relationship with God the Father. Memorize 1 John 5:11-12 Assurance of Salvation And this is the testimony: God has given us eternal life, and this life is in his son. 5 17. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. No mere man, nor angel, not the highest, the archangel, but the Son. C. Encouraging someone else to assume the leadership role in the group. This plan centered on the sacrificial death of His only Son, Jesus Christ. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. So we see in the attractive power, afterwards dealing with individual souls. Frequently asking others to speak more slowly, clearly and loudly. They spoke of the world; the world might hear them. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." of His glorious person would have none now in relation to God but members of the family. 3 Here a great number of disabled people used to lie--the blind, the lame, the paralyzed. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. God's glory is His essential and intrinsic splendor. #5 but has crossed over from death to life. This is a powerful way to express that they have been reborn. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. They had no common thoughts, feelings, or ways with the Father and the Son. Using a meeting as an opportunity to really listen to others in the meeting. And they asked him, What then? The Father seeks worshippers. MEMORIZE 1 JOHN 5:11-12 . 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. He that comes from above from heaven is above all. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. Jesus is announcing His role as the One Who reverses the judgement passed on mankind [Adam & Eve] in the Garden of Eden. May it be exalted above all blessing and praise! This is an audio sermon by Michael Pickett titled "Hearing and Believing" The scripture text that brother Michael is preaching from is John 5:24-25 and the audio is 53 minutes long. John 1:19-37; John 1:19-37) It is here presented historically. So, while all are dead in Adam (1 Cor 15:22) by virtue of our inherited sinfulness and the sins we have committed as a result, those who believe pass out of death, and into life, and life eternal. He didn't spare him death. 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. In John 6:1-71 our Lord sets aside Israel in another point of view. He explained the mutual love they have for each other. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. If I believe that God can't or won't do a certain thing, then it usually follows that God doesn't. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. The word Who implies that not all were included. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Both of them were in relation to man on the earth; the one while He was here, the other from above. Overall, around 400 couples have volunteered to take part. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. (Ed. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. Now it is that the great question is decided; now it is that a man receives or refuses Christ. And let him that is athirst come. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." A comparable passage to John 5:24 is probably John 10:27-29. And herein is that true saying, One soweth, and another reapeth. The implications of this are staggering. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. A California couple is suing a fertility clinic claiming that doctors mistakenly transferred an embryo that tested positive for a deadly cancer gene and then tried to cover it up. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. Verily verily, I say unto you Who am the Amen, the true and faithful witness: he that heareth my word; by which is meant the Gospel, and is so called, both because it is spoken by Christ, and first began to be spoken by him; and because he is spoken of in it; his person, office, and work, peace, pardon, righteousness, life, and salvation by him, being the sum and substance of it: and by "hearing" it is meant, not a bare external hearing it; for so it may be heard, and not understood; and it may be understood in a notional and speculative way, and yet the consequences hereafter mentioned may not follow: but an internal hearing it is here designed, so as to understand it spiritually, or to have an experimental knowledge of it; so as to approve of it, love, and like it; to distinguish it from that which is not his doctrine, and to feel the power of it on the heart, and yield the obedience of faith unto it: for faith in Christ himself, the sum and substance of the word of the Gospel, is hereby expressed; to which is joined faith in God his Father, they being equally the object of it; and which is introduced as a further proof of the equality in nature which is between them; see ( John 14:1 ) ; and believeth on him that sent me; he does not say that believes on me, which might have been expected from him; but that believes on him that sent me, that is, on the Father; for as he that rejects Christ, and receives not his words, rejects and receives not him that sent him; so he that hears Christ's words, and receives him, and believes in him, receives and believes in him that sent him; and the same effects and consequences follow upon the one as on the other, upon hearing the word of Christ, as upon believing on the Father of Christ; and which is no inconsiderable proof of their perfect equality: for such a person that hears the one, and believes on the other. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. Although the Gospel is ostensibly written by St. John the Apostle, "the beloved disciple" of Jesus, there has been considerable discussion of the actual . When one of the first two is not in control, the soul is in a state of disarray. Proud member Article Images Copyright 2023 Getty Images unless otherwise indicated. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. He was God. He does not come into judgment, but has passed from death to life. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. (ver. With many Brazilians believing they just suffered their own 9/11 or January 6, all power centers know that the perfect time to seize new authoritarian powers and abridge core liberties is when the population is in a state . He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. For that reason, they "sought all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.". Trouble hearing consonants. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. "Jesus had simply explained the gospel that we read in John chapter 3: "That whosoever believes on the Him will not perish but have everlasting life." Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. he would not. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. God the Father forms a new family in, by, and for Christ. He could have healed the man without the smallest outward act to shock their zeal for the law. 11 What is significant about the first two signs is that they occurred in Cana of . , He hath eternal life, and doth not come into judgment. Copyright 2023, Bible Study Tools. Psychologist Albert Bandura described these beliefs as determinants of how people think, behave, and feel. Bible > Commentaries > John 5:24 eBibles Free Downloads John 5:24 Out-of-body experiences, meanwhile, are now accepted neurological phenomena, while certain visual illusions could confound the healthy brain and create mythical beings. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. For this reason Jesus perfected revelation by fulfilling it through his whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth. As John said (1:14), "And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth." In heaven, we will see Jesus' glory in all its fullness (17:24). Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." It is no question here of every man, but of such as believe. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Jno. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. According to John 5:24, what three things are the result of hearing and believing? Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. No such sounds, no such realities were ever heard or known in Israel. The differences between moving through life in an eternal process of death, and living through life in an eternal process of coming alive are deeper than can actually be comprehended this side of heaven. The issue of all is, that the will of man is the real cause and spring of enmity. The same picture, intensified to be sure, is sketched in John 20:24-29. "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. "Truly I tell you, anyone who hears my word and believes him who sent me has eternal life and will not come under judgment but has passed from death to life. THE HOLY BIBLE, NEW INTERNATIONAL To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. "Whosoever believeth that Jesus is the Christ is born of God." The Puritans in New England endured the chilliest winters of the time in the period of 1680 to 1730 according to the weather records from Mckaila (2014). The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Therefore, it seems to me, He adds verse 24. OBSERVING in the general preface, published in the December Magazine, * a hint which I have construed into a desire to increase the number of your miscellaneous correspondents; and, stimulated by the delicate reproof upon literary indolence, which that elegant exordium contains, I feel myself, while sitting quite at my leisure, on this evening of January 27th, 1792, strongly incited by my good . Praying "according to the will of God" in 1 John 5:14-15, I believe, is praying according to God's intended action, which could be either his moral will (category #2) or his permissive will (category #3). John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. I apprehend the words the Authorised Version gives in italics should disappear. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." John 5:24 Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. 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