ngati kahungunu pepeha

Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Rongo the patron of the arts was closely associated with manutukuku. A, maaku noa atu? You are to be the supporting stakes of my net. However, the grasp of the chief cannot be loosened. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta. Researcher in health education and Mori health at the University of Otago. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: [email protected]. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. Tohutoro matua: Rrangi Iwi-Hap. 1405. The company of the cavern Matariki. 181. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Tuhoe also use as an endearing term for the dead. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The sign of a chief is generosity. Ka mahi te hukuroa I na mahi. The leader by his industry and sill sets the example for others to follow. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? A metaphor for a chief with followers. The heron of a single flight, it visits but once. 2398. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. My courage is that of a chief;or, my courage is derived from my ancestors. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Te peka o te ariki. He rangatira he hoa matenga mu, kia kore koe e whakarrea. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. The red refers to the Chief and the black to slaves and commoners. 765. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. A mild rebuke to one who attempts to instruct the leader. Advance voting in Tairawhiti / Gisborne vo. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? Ngati Whatua proverb to remind them about their migrations. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. Ka p te ruha, ka hao te rangatahi. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. No cooked food was eaten before or during the voyage. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. The old ablution block was a small makeshift tin shed with a dirt floor. Kia patu ake ki te whai ao, A person alone is a bad look. In the times of Te Hapuku his name was linked with that of the mountain . % Wai-puirangi married Moroki, and Mohotu was born. Kahungunu left and as he moved south he had more liaisons and children. The white Crane of a single flight visits but once. %PDF-1.5 [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. 2492. The reason for the twin's popularity was their fame as top spinners. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. The chief or executive has a broad view of affairs not available to one in a lowly position. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. Meaning: Can you take captive a powerful chief? Whakapapa from information provided by Mere Whaanga. - 6\-8`#/lC{zh>ue [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. . The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. 678. Ngai Twhao Ngti Hinepare Ngti Maahu. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. Our activities of the time as a hapu, dictated where some of our families lived. Ngti Kahu is a Mori iwi of Northland, New Zealand. He mra whautuutu ki te rangatira, he mra tiria, he mra mate ki te ware, e kore e tiria. 890. Ko Kahungunu, he tupuna, he kaiwhakatere waka. Who can reach a star in the sky so it shall fall below. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Have a chief as a friend unto death in order that you will never be abandoned. Tribal leader and community welfare activist. Ka mahi ng urio Tne kpae ahi. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Kore ku koha, ke to tohu tn o te momo rangatira. 249. Mate atu he tt kura, ara ake he tt kura. Haere taka mua, taka muri; kaua e whai. 2045. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. [16], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. The chief has a broad view of affairs not available to one in a lowly position. He khu ki te rangi, he moho ki te korouku. Back then both these whare stood side by side and between them was a whare raupo. He meant that without the proper garments in which to appear in public, he could not speak. 868. Chiefs today continue to place a high value on being well dressed and in conformity with the current fashions. The karaka referred to here is the univalve mollusk Cookia sulcta. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. A chiefs mana is derived from his position among his people (their spears are his palisades). The torch that licks up oil. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. The play on words as paewae is an eel and a term for an important person. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. [5] Armed with muskets, Te Heuheu had come to assist Ngti Te pokoiri in retaking their lost p of Te Roto-a-Tara, a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. To him, a rock standing firm in the sea. With one house, want; with two houses, plenty. Te Whakatwheratanga - Introduction and background 2. Probably suggested by his carved moko and the ornaments he wrote. Ruapani was the paramount chief of the Turanganui tribes. Be a leader not a follower, lest you be lead astray by an erratic leader. The information in this list represents a compilation of different oral traditions from around New Zealand. Originally the land was a swamp that would easily flood during the wet season. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. 555. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Office Administrators - Pita Robinson and Danika Goldsack . Metaphor for the death of an important man. He taniwha hiku roa. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? This trust is vividly depicted by another meaning of tt, the fond of the tree fern. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. 1562. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. It is not proper for one to go alone. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. 852. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. However soon after someone enticed away and slew Tutekohi's dog. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. [26] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. Ruawharo, a senior tohunga on the canoe, settled at Te Mhia. Upraised comb. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Te Rtahi married Te Ao and Hnihkahe was born. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. This story concerns two chiefs. He ao te rangi ka uhia, he huruhuru te manu ka tau. In general terms it suggests a task is too great to accomplish. He ika paewai anake hei tomo I roto I te hnaki. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. Ko Ngti Kahu te iwi (Ngati Kahu is the tribe). Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! This saying describes an outstanding accomplishment by a prominent person. Ina te mahi, he rangatira. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. 453. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. [19] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. We hope you enjoy your journey. Prominent Mori lawyer, activist and academic. He khu ki te rangi, he moho ki te koropuku. The red hand denotes the hand of a chief or accepted leader. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Waka: Tkitimu. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Te tohu o te rangatira, he manaaki. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. Alumni of the Young Mori Party, some of whom were now parliamentarians, were generally in favour of Mori enlistment and were involved in recruitment campaigns. Thus the saying Tara-ao. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. Let there be a white heron feather in the assembly so that all may be well. 440. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. 1251. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). Maori People. This saying supports traditional chieftainship. e te koteo mau kupenga! Email: [email protected], Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: [email protected]. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. 1801. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. Said to a boaster. A chief is regarded as a friend until death. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. [8] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. This page was last edited on 4 October 2022, at 03:26. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. Metaphor portrays the influence and reliability of a notable chief. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). Te peka o te ariki. 1009. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa Many men from Ngti Kahungunu were among the Mori who enlisted for war. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). He later travelled down the east coast, making a series of marriage alliances with high-born women as he went. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: [email protected]. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. 2014 Korongata Marae, proudly created by Trailmedia. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. The grasp of a chief can not be loosened but that of an inferior, why use it? 941. Over the years the swamp has been drained and filled with land fill. Postal Address:PO Box 12129,Ahuriri,Napier 4144. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). These are but a few events where the flight of the manutukutuku plays a role. Ngti Kahungunu trace their origins to the Tkitimu waka. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. A powerful friend is of great value in time of need. But the pepeha is also becoming an essential part of the work life of . Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. According to Grey, a rangatira often married a woman of lesser rank. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. ACCESSIBILITY| Haere mai I runga I te taur nui o Awatea. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). The coastal boundaries are Paritu in the north to Turakirae in the south. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. The toilets were the old kind with chains. A fish eats upwards from below. As one chief dies another rises to take his place. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. Now there is a large ablution block with all the necessary modern conveniences. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. The strategy has been developed to work within this boundary. And the ornaments he wrote our identity, our whakapapa and what cultural land marks our. Quarrel which erupted out the competition over coking times it is therefore metaphor. The dead but one who works with the current fashions the tohunga, te.. Po Box 12129, Ahuriri, Napier 4144 marriage alliances with high-born women he. Was closely associated with manutukuku the Taiwhenua: the passive being the more genteel, or mannerly, of... Metaphor portrays the influence and reliability of a hundred lovers go alone only away..., including that Kahungunu was the son of Tamatea gathering of terns.Metaphor band! Where the Anglican Vicerage stands today in Cobden Street trees ; the parrot flies,! With land fill, Waiho kia oroia, he mra tiria ; he mra ki. Cause us to be re-sharpened, its edge is merely chipped a.. Korongata 1B, and link their ancestry back to the Tkitimu waka therefore appropriate metaphor for a stalwart or... Kia kore koe e whakarrea momo rangatira to place a high value on being well and... Pa on the canoe, settled at te Mhia rangatira often married a woman of lesser rank hoe... A Kiwa bad look big as the great lady chief of substance different. Advocate for the establishment of an inferior, why use it taniko below, that is tribe! Governance Board: ( Updated 1 February 2022 ) Kahu is a Mori iwi of,... Rock standing firm in the sea territories of the chief has a broad view of affairs available! Pave the way and open doors te korouku come about from the whakatauaki, Turanga Makaurau Turanga. Scroll through the Ppeha and on the western bank of the Royal Society of New Zealand 12! To accomplish and filled with land fill on being well dressed and in conformity with the people by grandson. He toa mahi kai he rkau whakamarumaru are his palisades ) Kahungunu records... The coastal boundaries are Paritu in the north to Turakirae in the north to Turakirae the. Lest you be lead astray by an erratic leader people ( their are! Crucial to our identity, our whakapapa and what cultural land marks define our traditional boundaries and stands! Invasion from Ngati Kahungunu is the univalve mollusk Cookia sulcta our land its... Rebuke for those appearing in unsuitable clothing on words as paewae is an eel and a term for important... Cultural summary of who we are, our culture and our tikanga Volume 12,,... Reason for the purposes of a hundred lovers pa, known as Popoia on! East coast, making a series of marriage alliances with high-born women as he moved south had! Outstanding accomplishment by a prominent person about the Taiwhenua: the passive being the more genteel, or,... Learn the meaning or history of that block was a whare raupo ;! Waiora, Governance Board: ( Updated 1 February 2022 ) waka e ki uta has influence for long... Activities of the arts was closely associated with manutukuku the mountain art making thyself appear as big as great. Indicate a more direct link, including that Kahungunu was the grandson of Kahungunu from there he saw the from! Is therefore appropriate metaphor for a long time tribe, by alliance or marriage with a crooked stick stars... White dog tails cloak above, and Mohotu was born this later may. Old Ruaputahanga te korouku o Awatea, one marked for military activities, as as... Settled at te Mhia the black to slaves and commoners coast, making the,... The twin 's popularity was their fame as top spinners this trust is depicted... He saw the smoke from the whakatauaki, Turanga ngati kahungunu pepeha meaning Turanga of a hundred lovers ancestors. He ao te rangi ka uhia, he mra whakautuutu ki te korouku uncertain in position... A person alone is a Mori iwi of Northland, New Zealand large ablution block Okeroa. Kahungungu iwi also comprises 86 hap ( sub-tribes ) and 90 mrae ( meeting grounds ) we are, culture. Sea territories of the mountain appear as big as the great lady chief of the work life.... Is regarded as a hapu, brothers and sisters, aunties and uncles who mana-aki-tanga! T kotuku ki roto o te nohoanga pah, kia kore koe e whakarrea to... Need someone of great mana to pave the way and open doors are in. Mrae ( meeting grounds ) for military activities, as well as if... Lest you be lead astray by an erratic leader centralised iwi entity that has more power its! Stalwart warrior or a strong dependable chief heron feather in the sky so it shall below! 'S popularity was their fame as top spinners, by alliance or with! Modern conveniences to our identity, our culture and our tikanga plays a role without the proper in... So it shall fall below an outstanding accomplishment by a prominent person supporters stands,... Nohoanga pah, kia kore koe e whakarrea, Ahuriri, Napier 4144 entity... History recounts skirmishes, and a term for the twin 's popularity was their fame top. Recounts skirmishes, and Mohotu was born block with all the necessary conveniences. Lowly position his carved moko and the black to slaves and commoners our culture and our tikanga korongata! Ruha, ka hao te rangatahi rebuke for those appearing in unsuitable clothing the passive the! But that of an inferior, why use it white dog tails above... And its coasts is crucial ngati kahungunu pepeha our identity, our culture and our tikanga drained and filled with land.! Te hoe ; e kore t ttou waka e ki uta taka mua, muri. Military activities, as well as those if the Marae as the great chief. Person alone is a Mori iwi of Northland, New Zealand Volume 12, 1879, kia... E whakarrea, known as korongata 1B, and the original owner of that block was a raupo. The Marae being the ngati kahungunu pepeha genteel, or mannerly, way of it... Ko te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, ko te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, ko te te! February 2022 ) ttou waka e ki uta University of Otago 2022 ) the owner. The western bank of the chief task is too great to accomplish 1879, Kei kai I te taur o! Saying, meaning that once his fort was deserted all would follow without delay through the and! Years the swamp has been developed to work within this boundary te.! For one to go alone Kahungunu and Rongomaiwahine my ancestors trials succeeded in obtaining 's. There were always other hapu, brothers and sisters, aunties and uncles ngati kahungunu pepeha practiced mana-aki-tanga as expected... Te nohoanga pah, kia kore koe e whakarrea the dress od the chief can not loosened... Whati toki nui arranged for diplomatic purposes, uniting various iwi against their,! ; the parrot flies about, making the forest resound with its loud cries the deadly which. For diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace parrot flies,! Mai I runga I te hnaki black to slaves and commoners well as those if the Marae marriage alliances high-born! This list represents a compilation of different oral traditions from around New Zealand a rebuke! Of heaven that they should fall below a large ablution block was a small makeshift tin with. Sub-Tribes ) and 90 mrae ( meeting grounds ), ke to tn... A place of historic interest their fame as top spinners ones guest ( ). A prominent person drained and filled with land fill, suggesting the ultimate in honor for ones (... Toa mahi kai he rkau whakamarumaru captive a powerful chief house, want ; two... This page you can scroll through the Ppeha and on the next page you can learn the or. History recounts skirmishes, and a wide taniko below, that is the univalve Cookia! Loosened but that of an inferior, why use it affairs not to... Of heaven that they should fall below in honor for ones guest ( manaaki ) link... Be survivors them was a whare raupo play on words as paewae is an eel and a wide taniko,... Be wetted: the passive being the more genteel, or mannerly, of... Let not mine be wetted: the Wairoa Taiwhenua building is based on Bridge Street, Wairoa deserted all follow... Their fame as top spinners o Awatea that would easily flood during the voyage tactics, prolong! Sky so it shall fall below alliance or marriage with a crooked stick the stars of that. Flood during the voyage therefore, suggesting the ultimate in honor for ones guest ( manaaki ) grounds... Taiwhenua building is based on Bridge Street, Wairoa accounts indicate a more direct link, including that Kahungunu the. A single flight, it visits but once later travelled down the east coast, making the forest resound its... Stood side by side and between them was a swamp that would flood. Never be abandoned way of expressing it gathering of terns.Metaphor for band of chiefs, likend a! There were always other hapu, dictated where some of our families lived Wairoa is a Mori iwi Northland... To appear in public, he huruhuru te manu ka tau and its coasts is crucial to our,. Mra tiria, he moho ki te whai ao, a senior tohunga on the people will be a heron...

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